Tuesday, February 4, would have been Dietrich Bonhoeffer’s 108th birthday. Bonhoeffer’s story is familiar to many; a story about his resistance to a Hitler controlled Germany and his participation in the plot to assassinate the Nazi leader. It was this public resistance and criticism that eventually led to Bonhoeffer’s execution on April 9, 1945, at the age of 39.
Dietrich Bonhoeffer (1906-1945) |
Yet, even though his story is familiar to many, it
is his writings that still serve to penetrate our hearts and minds concerning
what it means to be a follower of Jesus Christ.
Perhaps his most popular book is The
Cost of Discipleship, a deep and challenging assessment of what it truly
means to be a disciple of Christ.
It is in this book that we find the author state
very powerfully that grace cannot be cheap.
“Cheap grace is grace without discipleship.” Instead, Bonhoeffer coins an almost
paradoxical phrase to describe the experience of salvation and discipleship:
costly grace. In his words, costly grace
is “costly because it costs a man his life, and it is grace because it gives a
man the only true life.”
In the Gospels, we find Jesus calling those who
would become his followers. In the first
chapter of Mark’s story, Jesus calls two sets of brothers, all of whom are
fishermen. He calls them to leave their
nets, to leave their families, and to follow him.
In this story, and other call stories, we discover
the tension that Bonhoeffer points out as that which epitomizes the gospel: Discipleship
is both costly and liberating.
When Jesus comes upon these fishermen they are doing
what they normally do on any given day; they are fishing. Indeed, this was their life; this was their
existence. Fishing was what was routine
and comfortable for them. While their
occupation as fishermen was hard work that brought many challenges, it is what
they knew and it is who they were.
Yet, when Jesus calls them, he calls them to leave
their lives as they know them. He calls
them to turn away from their normal existence and to let go of what they know
best. How costly is such a
decision?
While leaving fishing may not seem big to us, let’s
take into account what Jesus demands from another. A rich man approached Jesus wanting to know
how he might gain eternal life. Jesus
told him to keep the greatest commandments; to love God and to love
others. Jesus then told the man, “Sell
all your possessions and give to the poor.”
At this demand, the man turned away, refusing to accept the cost.
We must be careful not to distance ourselves too
much from this story. In calling us to
follow him, Jesus always demands that we relinquish our claims; our claims of
independence, our claims to security and freedom, our claims to what we own, and
our claims to live our lives as we see fit.
To answer the call of discipleship is always costly. If it is not, it is not discipleship.
Yet, even as we speak of discipleship as costly, we
must also view it as liberating. The
call to the two sets of brothers to leave what they know, what gave them comfort
and security, is at the same time a call to find liberation and hope in
something that is transformative.
The Calling of Saints Peter and Andrew, Church of Sant’ Apollinare, Ravenna, Italy |
While their lives of fishing certainly gave
them a sense of normalcy, they were unknowingly missing what authentic life
with God was like. Jesus’ call for them
to leave their nets and follow him was a call to embrace a new liberating existence.
But true liberation comes through the unadulterated
practice of authentic love through service.
Discipleship that liberates us, but that also costs us, is the
discipleship through which we take up the cross and follow Jesus. It is the practice of finding greatness, not
through power over others, but through becoming a servant of others.
Authentic discipleship means that we choose
to be last, putting the needs of others before our own. This is the liberating power of the gospel.
When Jesus calls us to follow, and when we respond
to his call, we are responding to and accepting a way of life that is both
costly and liberating. And only when we
understand, accept, and welcome this tension, can we truly live out authentic
discipleship that is, in the words of Bonhoeffer, “exclusive to his person.”
In order to accept the call of Jesus to follow him, we
must relinquish what holds us back from the true gospel and what prevents us
from becoming authentic disciples of Jesus.
We must count the cost of discipleship, and we must be willing to move
from our status quo existence of comfort, security, and that which we know as
normal, to embrace the transforming and liberating power of the gospel.
This is authentic discipleship that is both
costly and liberating.
(This post is a shorter version of a sermon preached on 1/26/14 at First Presbyterian Church, Monticello, Arkansas. You can listen to the audio version here.)
(This post is a shorter version of a sermon preached on 1/26/14 at First Presbyterian Church, Monticello, Arkansas. You can listen to the audio version here.)
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